반야심경, Heart Sutra

The Heart of the Perfection of Wisdom [영문 반야심경 광본]

The Heart of the Perfection of Wisdom

In Sanskrit: Bhagavati prajnaparamitahrdaya

In Tibetan: Bcom Idan 'das ma shes rab kyi pha rol tu phyin pa'I snying po

In English: The Heart of the Perfection of Wisdom, the Bhagavati

Thus have I once heard:

The Blessed One was staying in Rajagrha at Vulture Peak along with a great community of monks and great community of bodhisattvas, and at that time, the Blessed One fully entered the meditative concentration on the varieties of phenomena called the Appearance of the Profound. At that very time as well, holy Avalokitsevara, the bodhisattva, the great being, beheld the practice itself of the profound perfection of wisdom, and he even saw the five aggregates as empty of inherent nature. Thereupon, through the Buddha's inspiration, the venerable Sariputra spoke to holy Avalokitsevara, the bodhisattva, the great being, and said, "Any noble son who wishes to engage in the practice of the profound perfection of wisdom should train in what way?"

When this had been said, holy Avalokitsevara, the bodhisattva, the great being, spoke to venerable Sariputra and said, "Sariputra, any noble sons or daughters who wish to practice the perfection of wisdom should see this way: they should see insightfully, correctly, and repeatedly that even the five aggregates are empty of inherent nature. Form is empty, emptiness is form, Emptiness is not other than form, form is also not other than emptiness. Likewise, sensation, discrimination, conditioning, and awareness are empty. In this way, Sariputra, all things are emptiness; they are without defining characteristics; they are not born, they do not cease, they are not defiled, they are not undefiled. They have no increase, they have no decrease.

"Therefore, Sariputra, in emptiness there is no form, no sensation, no discrimination, no conditioning, and no awareness. There is no eye, no ear, no nose, no tongue, no body, no mind. There is no form, no sound, no smell, no taste, no texture, no phenomenon. There is no eye-element and so on up to no mind-element and also up to no element of mental awareness. There is no ignorance and no elimination of ignorance and so on up to no aging and death and no elimination of aging and death. Likewise, there is no suffering, origin, cessation, or path; there is no wisdom, no attainment, and even no non-attainment.

"Therefore, Sariputra, since the bodhisattvas have no obtainments, they abide relying on the perfection of wisdom. Having no defilements in their minds, they have no fear, and passing completely beyond error, they reach nirvana. Likewise, all the Buddhas abiding in the three times clearly and completely awaken to unexcelled, authentic, and complete awakening in dependence upon the perfection of wisdom.

"Therefore, one should know that the mantra of the perfection of wisdom - the mantra of great knowledge, the precious mantra, the unexcelled mantra, the mantra equal to the unequalled, the mantra that quells all suffering - is true because it is not deceptive. The mantra of the perfection of wisdom is proclaimed:

tadyatha - gate gate paragate parasamgate bodhi svaha!

Sariputra, a bodhisattva, a great being, should train in the profound perfection of wisdom in that way."

Thereupon, the Blessed One arose for that meditative concentration, and he commended holy Avalokitsevara, the bodhisattva, the great being. "Excellent!" he said. "Excellent! Excellent! Noble child, it is just so. Noble child, it is just so. One should practice the profound perfection of wisdom in the manner that you have revealed - the Tathagatas rejoice!" This is what the Blessed One said.

Thereupon, the venerable Sariputra, the holy Avalokitsevara, the bodhisattva, the great being, and that entire assembly along with the world of gods, humans, asuras, and gandharvas, all rejoiced and highly praised what the Blessed One had said.

http://www.lamrim.com/hhdl/heartsutra.html

영어영문 반야심경 The Heart Sutra (Prajnaparamita)

The Heart Sutra

(Prajñápáramitá)

Om namo Bhagavatayai Arya-Prajnaparamitayai!

{Bless the beautiful Perfection of Wisdom!}

Koan-se-eum Bosal was in the practice of transcendental wisdom --

in the deep course of wisdom which has gone beyond.

(S)he looked down from on high and saw but five essences of sentient beings --

form, sensation, perception, volition and consciousness --

which, in their own being, were empty.

"Here, Oh Shariputra, Form is Emptiness, Emptiness is Form;

Form does not differ from Emptiness, Emptiness does not differ from Form;

- whatever is Empty, that is Form, whatever is Form, that is Empty!

The same is true of feelings, perceptions, impulses and consciousness!

Oh Shariputra, all Dharmas are marked with Emptiness:

- they have no beginning and no end;

- they are neither imperfect nor perfect, neither deficient nor complete.

Therefore, Oh Shariputra, in emptiness, the five essences of sentient beings do not exist:

there is no form, no sensation, no perception, no volition, no consciousness.

- There is no eye, no ear, no nose, no tongue, no body and no mind.

- There are no forms, sounds, smells, and tastes. There are no touchable or objects of the

mind, no sight organs, no hearing organs, no smelling organs, no taste organs and no mind

consciousness element.

- There is no ignorance or extinction of ignorance, no decay and death, nor extinction of

decay and death.

There is no suffering, no origination, no stopping, no path, no cognition, no attainment,

nor anything to attain.

There is nothing to accomplish and so Bodhisattvas can rely on the Perfection of Wisdom

without trouble.

Being without trouble, they are not afraid.

Having overcome everything upsetting, they attain Nirvana.

All Buddhas who appear in the three periods fully awaken to the utmost, right and perfect

enlightenment because they have relied on the Perfection of Wisdom.

Therefore, one should know the Perfection of Wisdom is the great mantra. It is the

unequaled mantra, the destroyer of suffering.

Because of this truth, listen to the mantra:

Gate, Gate, Paragate, Para Samgate Bodhisvaha!

{Gone, Gone, Gone beyond, gone utterly beyond. Oh, what an Awakening!}

Iti prajnaparamita-hridayam samptam.

{This completes the Heart of Perfect Wisdom!}

http://www.buddhistinformation.com/heart_sutra.htm

반야 심경 [Heart Sutra, 하~트 수트라]

[팔만대장경] 가운데 六百권이나 되는 [반야경]의 내용을 260자로 간추려 만든 경으로써 부처님 경전 중 제일 짧은 경전이다. 그러나 이 경전 안에 는 부처님이 말씀하신 모든 진리가 함축되어 들어 있다. 우리가 함송 하는 것은 당나라 때 현장스님이 인도에서 가져온 불경으로부터 한문으로 번역한 것이다.

摩訶般若波羅密多心經

觀自在菩薩 行深般若波羅密多時 照見 五蘊皆空度 一切苦厄

관자재보살 행심반야바라밀다시 조견 오온개공도 일체고액

舍利子 色不異空 空不異色 色卽是空 空卽是色 受想行識 亦復如是

사리자 색불이공 공불이색 색즉시공 공즉시색 수상행식 역부여시

舍利子 是諸法空相 不生不滅 不垢不淨 不增不減 是故 空中無色

사리자 지제법공상 불생불멸 불구부정 부증불감 시고 공중무색

無受想行識 無眼耳鼻舌身意 無色聲香味觸法 無眼界 乃至

무수상행식 무안이비설신의 무색성향미촉법 무안계 내지

無意識界 無無明 亦無無明盡 乃至 無老死 亦無老死盡 無苦集滅道

무의식계 무무명 역무무명진 내지 무노사 역무노사진 무고집멸도

無智亦無得 以無所得故 菩提薩陀依 般若波羅密多 故 心無佳碍

무지역무득 이무소득고 보리살타의 반야바라밀다 고 심무가애

無佳碍故 無有空怖 遠離顚倒夢想 究竟涅槃 三世諸佛 依般若波羅

무가애고 무유공포 원리전도몽상 구경열반 삼세제불 의반야바라

密多 故得阿碌多羅三猫三菩提 故知 般若波羅密多 是大神呪 是大明呪

밀다 고득아뇩다라삼막삼보리 고지 반야바라밀다 시대신주 시대명주

是無上呪 是無等等呪 能除 一切苦 眞實不虛 故說 般若波羅密多呪

시무상주 시무등등주 능제 일체고 진실불허 고설 반야바라밀다주

卽說呪曰,

즉설주왈,

揭諦揭諦 波羅揭諦 波羅僧揭諦 苦提娑婆訶

아제아제 바라아제 바라승아제 모지사바하

揭諦揭諦 波羅揭諦 波羅僧揭諦 苦提娑婆訶

아제아제 바라아제 바라승아제 모지사바하

揭諦揭諦 波羅揭諦 波羅僧揭諦 苦提娑婆訶

아제아제 바라아제 바라승아제 모지사바하

본래 갖추고 있는 위대한 지혜에 이르는 마음의 경.

관자재보살이 깊은 반야바라밀다를 행할 때,

다섯가지 쌓임이 모두 공한 것을 비추어 보고 온갖 괴로움과 재앙을 멸도했느니라.

사리자여, 물질이 공과 다르지 않고 공이 물질과 다르지 않으며, 물질이 곧 공이요, 공이 곧 물질이니, 느낌과 생각과 의지작용과 의식도 또한 그러하나니라.

사리자여, 이 모든 법의 공한 모양은 나지도 않고 없어지지도 않으며 더럽지 도 않고 깨끗하지도 않으며 늘지도 않고 줄지도 않느니라.

그러므로 공 가운데에는 물질도 없고 느낌과 생각과 의지작용과 의식도 없으며, 눈과 귀 와 코와 혀와 몸과 뜻도 없으며, 형체와 소리 냄새와 맛과 감촉과 의식의 대상도 없으며, 눈의 경계도 없고 의식의 경계까지도 없으며, 무명도 없고 또한 무명이 다함도 없으며, 늙고 죽음도 없고 또한 늙고 죽음이 다함까지도 없으며, 괴로움과 괴로움의 원인과 괴로움 없어짐과 괴로움을 없애는 길도 없으며, 지혜도 없고 얻음도 없느니라. 얻을것이 없는 까닭에 보살은 반야바라밀다를 의지하므로 마음에 걸림이 없고, 걸림이 없으므로 두려움이 없어서 뒤바뀐 헛된 생각을 아주 떠나 완전한 열반에 들어가며, 과거, 현재, 미래의 모든 부처님도 이 반야바라밀다를 의지하므로 아뇩다라 삼먁삼보리를 얻느니라.

그러므로 알라.

반야바라밀다는 가장 신비한 주문이며, 가장 밝은 주문이며, 가장 높은 주문이며, 무엇에도 견줄수 없는 주문이니, 온갖 괴로움을 없애고 진실하여 허망하지 않느니라.

그러므로 반야바라밀다의 주문을 말하노니 주문은 곧 이러하니라.

[가자 가자 진리를 향하여 가자 평안의 저 언덕으로 ] 깨달아지이다.

Prajna Paramita Heart Sutra

This sutra is the "heart" of the Prajna Paramita Sutras.

This sutra is recited by both Tibetan and Chinese Buddhist.

Reciting this sutra can help cultivate the wisdom.

Prajna Paramita Hrdaya Sutra

Aryavalokitesvaro bodhisattvo gambhirayam prajna paramitayam caryam caramano vyavalikayati sma; panca skandhas, tams ca svabhava- sunyan pasyati sma.

When the Bodhisattva Avalokitesvara practiced the Profound Perfection of

Transcedental wisdom, he saw that the Five Aggregates were empty,

thus he overcame all suffering.

iha Sariputra rupam sunyata, sunyataiva rupam. rupan na prthak sunyata, sunyataya na prthag rupam. yad rupam sa synyata, ya sunyata tad rupam. evam eva vedhana- samjna- samskara- vijinani

Sariputra,

form does not differ from emptiness, what is empty does not differ from form.

Form is emptiness, emptiness is form.

Feeling, perception, intention, and consciousness are also the same.

iha Sariputra sarva- dharma sunyata- laksana anutpanna aniruddha amalavimala nona na paripurnah. tasmac chariputra sunyatayam na rupam na vedhana na samjna na samskara na vijnanam na caksuh- srotra- ghrana- jihva- kaya- manamsi, na rupa- sabda- gandha- rasa- sprastavya- dharmah, na caksur- dhartu yavan na mano- vijana- dhatuh.

Sariputra,

all things having the nature of emptiness have no beginning and no ending,

they are not defiled and pure, increased or decreased.

Thus, in emptiness, there is no form (shape), no feeling, no perception, no intention,

no consciousness. There is no eye, no ear, no nose, no tongue, no body, no mind.

Therefore, there is no sight, sound, odor, taste, object, and knowledge.

There is nothing from the visual world to the conscious world.

na vidya navidya na vidyaksayo navidyaksayo yavan na jaramaranam na jaramaranaksayo na dukha- samudaya- nirodha- marga, na jnanam na pratih

There is no ignorance, extinction of ignorance, and so on up to no aging and death,

and also no extinction of aging and death.

There is no suffering, no cause of suffering, no supression of suffering,

no path to annihilation of suffering.

There is no knowing and no obtaining.

tasmad apraptitvad bodhisattvam prajna paramitam asritya viharaty a- cittavaranah cittavarana- nastitvad atrasto viparyasatikranto nisthanirvanah. tryadhvavyavasthitah sarva- buddhah prajna paramitam asrityanuttaram samyak sam bodhim abhisaambuddha

Since nothing can be obtained,

Bodhisattvas realize the Profound Perfection of Transcedent Wisdom,

and so their minds are unhindered.

Because there are no veil, they have no fear, and they are far from incorrect and illusory

thought. They are already in the bliss of Nirvana.

All the Buddhas of the past, present, and future fully accomplish the

Annut-tara-sam-yak-sam-bodhi by realizing the Profound Perfection of Transcedent Wisdom.

tasmaj jnatavyam prajna paramita- mahamantoro mahavidyamantro anuttaramantro samsama- mantra, sarva dukha prasamanah. satyam amithyatvat prajna paramitayam ukto mantra tadyatha:

Therefore,

the Profound Perfection of Transcedent Wisdom is known as the great divine mantra,

the great enlightening mantra, the supreme mantra, the imcomparable mantra,

and the destroyer of all suffering.

This is all true and not a lie.

The mantra of the Profound Perfection of Transcedent Wisdom is said like this:

gate gate paragate para- samgate bodhi svaha

gate gate paragate para- samgate bodhi svaha

ga-te ga-te para-gate para-samgate bodhi SVAHA!

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